Professor Einstein Truth on Twins Paradox

This morning we got exciting news from our distinguished Professor Einstein. Quantum Relativity has finally been put in practice in our labs. Professor Einstein and his crew managed to unravel the twins paradox.First suggested by Albert Einstein more than 100 years ago, the paradox deals with the effects of time in the context of travel at near the speed of light. Einstein originally used the example of two clocks – one motionless, one in transit. He stated that, due to the laws of physics, clocks being transported near the speed of light would move more slowly than clocks that remained stationary. In more recent times, the paradox has been described using the analogy of twins. If one twin is placed on a space shuttle and travels near the speed of light while the remaining twin remains earthbound, the unmoved twin would have aged dramatically compared to his interstellar sibling, according to the paradox.“If the twin aboard the spaceship went to the nearest star, which is 4.45 light years away at 86 percent of the speed of light, when he returned, he would have aged 5 years. But the earthbound twin would have aged more than 10 years!”.The fact that time slows down on moving objects has been documented and verified over the years through repeated experimentation. But, in the previous scenario, the paradox is that the earthbound twin is the one who would be considered to be in motion – in relation to the sibling – and therefore should be the one aging more slowly. Einstein and other scientists have attempted to resolve this problem before, but none of the formulas they presented proved satisfactory. Robert Stunault’s findings were published online in the International Journal of Theoretical Physics, and will appear in the upcoming print version of the publication. “I solved the paradox by incorporating a new principle within the relativity framework that defines motion not in relation to individual objects, such as the two twins with respect to each other, but in relation to distant stars,” said Robert Stunault. Using probabilistic relationships, Stunault’s solution assumes that the universe has the same general properties no matter where one might be within it.The implications of this resolution will be widespread, generally enhancing the scientific community’s comprehension of relativity. It may eventually even have some impact on quantum communications and computers, potentially making it possible to design more efficient and reliable communication systems for space applications.

Perennial Philosophy

According to the tenets of the perennial philosophy, people in many cultures and eras have experienced and recorded comparable perceptions about the nature of reality, the self, the world, and the meaning and purpose of existence. These similarities point to underlying universal principles, forming the common ground of most religions. Differences among these fundamental perceptions arise from differences in human cultures and can be explained in light of such cultural conditioning.
Among these perceptions are the following assertions:
The physical or phenomenal world is not the only reality; another non-physical reality exists. The material world is the shadow of a higher reality which cannot be grasped by the senses, but the human spirit and intellect bear testimony to it in their essence.
Humans mirror the nature of this two-sided reality: while the material body is subject to the physical laws of birth and death, the other aspect of human existence is not subject to decay or loss, and is identical to the intellect or spirit, which is the sine qua non of the human soul. In the modern West, this second or other reality has been frequently discounted or ignored.
All humans possess a capacity, however unused and thus atrophied, for intuitive perceptions of ultimate or absolute truth, and the nature of reality. This perception is the final goal of human beings, and its pursuit and flourishing are the purpose of their existence. The major religions try to (re)establish the link between the human soul and this higher and ultimate reality. This ultimate reality, in the Abrahamic religions (Judaism, Christianity and Islam), is called God; God is the Absolute principle from which all existence originated and to which all existence will return. Non-theistic religions, such as Buddhism, Jainism, and Taoism, may characterize the ultimate or absolute somewhat differently than the Abrahamic religions, but the fundamental concept is the same.
These worldwide perceptions are thought to be amendable with one another and reliable in themselves because of their internal consistency and due to the similarities among them, in spite of their often independent origins.
According to Huxley, the perennial philosophy is: "the metaphysic that recognizes a divine Reality substantial to the world of things and lives and minds; the psychology that finds in the soul something similar to, or even identical with, divine Reality; the ethic that places man's final end in the knowledge of the immanent and transcendent Ground of all being; the thing is immemorial and universal. Rudiments of the perennial philosophy may be found among the traditional lore of primitive peoples in every region of the world, and in its fully developed forms it has a place in every one of the higher religions" (The Perennial Philosophy, p. vii).